二十世紀談安息日最具代表性的作品,楊腓力喜愛、畢德生推薦的猶太神學家,受到基督教、天主教、猶太教一致推崇!
在安息日,我們於時間的中心同享聖潔。即使靈命枯竭……緊繃的喉頭吐不出任何禱詞,安息日的安寧靜謐仍將帶領我們通往無盡平安之境、意識永恆真義。在時間之域中,生命的目標不是擁有,而是存在;不是控制,而是分享;不是征服,而是和諧共處。安息日蘊含豐富的屬靈能力,在千秋萬世之後,當許多宏偉理論僅存斷簡殘篇,那帷宇宙的錦繡依然發光如星。
《神聖的碎片》(Sacred Fragments)作者吉爾曼(Neil Gillman)博士說:「《安息日》一書無疑是赫舍爾最鍾愛的作品,它不僅僅是本談論安息日的書,更是我們這一世代,對猶太禮儀生活的原動力所作最出色的研究。」
赫舍爾以優美、熱切、滿懷對上帝所造萬物的愛,所寫下的《安息日》一書,在出版之後,就被推崇為是猶太信仰的經典作品,幫助數以千計的讀者在現代生活追尋生命的意義。赫舍爾身為二十世紀最受敬愛的宗教領袖之一,在這本簡短但深邃的小書裡,默想第七日的意義,引入一個帶來巨大影響的觀念:一種不是呈現在空間中、而是呈現在時間中的「聖潔的建築學」。他主張,猶太教是個時間的宗教,猶太教所揭櫫之生命意義,無法在空間及充斥於空間的物質中獲得,只能在時間及彌漫於時間的永恆中領受,因此,「安息日就是我們的大會堂」。
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